A movement that’s been woven into the threads of our time. Humans are diverse organisms. Shape-shifters that can view experiences from very opposing angles and perspectives. As the saying goes, there are two sides to each coin. The queen on one side, and the elk on the other. The queen on one side, the loon on the other. The queen one one side, and the polar bear on the other. Opposing ways of seeing the natural world. Exploit, drill, well, pipe, cut-back, control, contain, clear-cut, go go go. Slow down, preserve, listen, give-back, beauty is this.

In 2020 I spent a significant amount of time on Vancouver Island, which is located off the coast of British Columbia. During this time I participated in a protest against old growth logging that took place on Pacheedaht and Dididaht territory outside of Port Renfrew. My role naturally steered me towards one of documentation. Being a photographer, documenting and sharing out what I saw seemed like the right course to take.

Conversations and policies that surround how lands are managed, and even more so with how Indigenous lands are managed, are incredibly complex. The decision making process is not in any way cut and dry, Band Council vs. Hereditary and Matriarch decision making. Community wants can conflict with Band Council decision making. At Fairy Creek or Ada’itsx, the local territories Band Councils did make agreements with the government and with Teal Jones Logging Corporation that agreed to the logging of old growth forests in their territories. Offering limited and narrow options for Indigenous People’s to participate in the economy by inviting and pushing destructive and exploitative industries doesn’t seem like a reconciling act. Perhaps the government should instead be supporting Indigenous led initiatives that participate in sustainable and forward thinking economies like that of restoration, conservation and eco-tourism. Land and environment are closely tied to the cultures that come out of them. If the land changes, the cultures within them change as well.

The harsh realities of climate change are becoming increasingly apparent. Clean water, pure air and healthy land. The most valuable resources of all. 2.7% high productivity old growth remaining. We are here, now. Changing the trajectory of a warming planet due to fossil fuel resource extraction and deforestation seems impossible if we are still logging the beautiful giants of this glorious planet.

More than a thousand people were arrested during the stand that took place at Fairy Creek, the protest lasted for more than a year and in many ways still continues, although no longer on the front-lines at Fairy Creek. The stand at Fairy Creek is one of the largest acts of social disobedience in Canada’s history. We are at a place in time where land and Indigenous rights defenders are putting their bodies into very vulnerable and risky positions to protect some of the last stands of old growth forests in British Columbia.

The protestors were invited onto the lands by hereditary chief Victor Peters and Elder Bill Jones. 

More writing about my experiences at Fairy Creek related to these photographs can be found on my instagram account.

This is rather awkward for me.

“We should have truth and reconciliation in how we are governed.” - Elder Bill Jone’s words from Aug 21, 2021. 

‘Band Council is NOT consent’- Words pinned up on the wall behind land defender Kati-George Jim during her recent interview with Democracy Now!.

Hereditary governance has been enacted here on Turtle Island for thousands upon thousands of years. Laws that have taken thousands of years to form, the same laws that kept the lands healthy and strong for eternity. Eternity when compared to time after colonial settlement on stolen lands. 

Delgamuukw vs. B.C. was a court case, circa 1997, where acknowledgement of aboriginal land title was upheld by the court of law. 

In this case, Hereditary Wet’suwet’en Chiefs established that there is Indigenous law systems that predate elected Band Council laws. 

Last week Elder Bill Jones was denied entrance onto his own lands. He was told he would be arrested if he breached the police line.

What a disgrace and embarrassment to Elder Bill Jone’s rights as an Indigenous person. An Elder who has been fighting against colonial repression his entire life. He is a highly respected Elder in his community. He has asked our current Premier, John Horgan, to come speak with him. John Horgan hasn’t even replied. There is no reconciliation in that blatant act of disregard for his point of view. To completely disregard an invite from an Elder like that. What a missed opportunity for learning and growth.

Kati George-Jim’s arrest.

I witnessed Kati George-Jim’s arrest. Hours after the arrest I spotted her, she had returned to Ada’itsx and was surrounded by friends.

I let her know that I had footage of the arrest and asked for her permission to share it out, she thought it was important and granted permission. 

The portrait in the beginning of this clip was taken shortly after our conversation as friends surrounded her with many gifts. 

She wanted to share these words with you all. 

“The police and Canada have no jurisdiction over my sovereign body or land.”

Human blob.

A night time mission.

A nighttime mission in a linked arm formation. 

Front line supply runs have been cut off by the RCMP at Ada’itsx or Fairy Creek. Water and food shortages were reported leading up to this weekend. RCMP officers are dumping out people’s drinking water. 

This extreme nighttime mission was  necessary in order to deliver supplies to peaceful protestors on the front lines. 

Entering in through the newly installed gate at the head of the road, these peaceful protestors were pepper sprayed as they funnelled past the gate. 

 The RCMP had no power over this brave group of individuals, power in numbers. Myself and an amazing new friend of mine escorted the group all the way up the hill for hours to keep eyes on the actions of the RCMP. 

No names, no badge numbers.

This isn’t just a rabble of a few people. This is a huge movement.

Ravens flying while old growth gets logged.

The muscle men.

After the violent attack on peaceful protestors at the front gate of the main road up to River Camp, Elder Bill Jones had a few words to share with the RCMP.

There’s no other path.

A few words Paul shared with me on the frontlines.

I am Chiyokten from W̱SÁNEĆ Nation. I am here for our sacred promises...We’ve co-created [paradise] for...tens of thousands of years and colonialism has eaten it like a cancer. Somewhere around 95% of life in the area I’m from. Ancient forest, 98% annihilation rate. Animals, 95% annihilation rate. Indigenous human beings, 95% annihilation rate. And that’s the trajectory of colonialism...there’s simply no more time from that kind of action so I’m here representing our sacred promise to the circle of life...so this world can learn something from our people and we can be an example of what a human being looks like. Because each and everyone of us from our Coast Salish People and our Indigenous Peoples have always planted seeds of respect on our lands and never planted seeds of disrespect. Simply illegal to be greedy, to be backwards and to be disrespectful...I’m here because we never killed one ancient cedar tree. Our people governed these lands entirely up to a heartbeat ago.. And the 160/170 odd years is zero time in our history, in the time we’ve been here...We’re coastal people. We live along the open areas that the creator opened for us to live...Our people fought to the death to save our ancient forests. Our W̱SÁNEĆ people did that when the Douglas Party showed up and they started bulk destroying and annihilating our ancestral trees. Those are our ancestors. And we worked to reason with them, but they would not reason...We painted our faces black and we fought to the death. We lost our lives to save our ancient forests in W̱SÁNEĆ. My elders said, do you know why we did that? They said because we understood, and we still do today, that if they destroy that, they destroy our ability to live as the creator intends for us to live as Indigenous Peoples...That general store, that place of gathering medicine. And food goes away then so does our indigenousness...when you go into a forest and you start killing ancestral trees there’s nothing about respect inside of that, there is only disrespect. 

I’m also here for Indigenous sovereignty. Because this is unceded land and we are guests here….The RCMP are simply not invited...